Foot Washing (Again)

I remembered this week that last year for Holy Week I’d written a midweek reflection about foot washing, and how it seemed especially important in those first few weeks of the pandemic. I looked it up in my files (and I’m drawing from it heavily), because foot washing feels really important again this week, this far into the pandemic.

I don’t know about you, but I am not having a particularly ‘holy’ Holy Week this year. In fact, despite working on worship services, I keep forgetting that Good Friday is two days away, that Easter is this weekend, that this is a week the church sets aside for prayer and meditation on Jesus’ death and resurrection. It feels more like any other week – trying to stay on top of the routine tasks, to faithfully keep going. Trying to keep straight which day it is and who has to be where when and what they need to take with them.

And dealing with a fair bit of weariness and anxiety. It’s still so hard to believe that we’re doing Easter virtually again. That some of us haven’t seen each other in over a year. That it still isn’t safe to gather. And there’s the heartbreaking, ongoing news in the world and in our personal lives – the death of dear friends, the devasting testimony in the Derek Chauvin trial, the awful attacks against Asian Americans, against women. So much collective grief and guilt and fear. It’s hard to make time and space to pray or to settle my mind and body when I do make time and space to pray.

As I wrote a year ago, our family tries to wash each other’s feet during Holy Week. And every time beforehand I have idealist expectations about how it will go – we’ll be calm and peaceful and the water will be warm and soothing. And instead, we usually fight over who will wash the feet of whom, I yell at everyone, and the water gets cold and all over everyone’s pants. And somehow, something holy happens anyway. This gesture of love, the vulnerability of kneeling and receiving touch, shapes and grounds us. It’s a concrete way to experience and express with our bodies Jesus’ love for us.

And, wow, do we ever need it. We need practices that involve our bodies, that remind us to treat our bodies and other people’s bodies with tenderness. We need physical reminders that Jesus holds us in love, that Jesus washes us: even our feet - even the parts of ourselves we may not like, the parts we’re ashamed of. We need embodied experiences of Jesus love in this long and complicated season of grief and loss. We need embodied reminders that Jesus cares about our bodies and the bodies of every other human being.

So, I encourage you again to practice footwashing this week:

For those of us who are alone, I encourage you to lovingly wash your own feet. This much aloneness for so long is hard; this is a way to treat yourself with tenderness. Embody and receive Jesus’ love for you, for your feet, his compassion for your struggles in these days.

For those of us who are with others, I encourage you to lovingly wash one another’s feet. This much togetherness for so long is hard; this is a way to treat one another with tenderness. Receive Jesus’ love for you, for your feet, his compassion for your struggles in these days. Embody this love and compassion for those you live with by washing their feet.

It might feel awkward – the bending and kneeling, touching someone else’s feet or your own, feeling their callouses, smelling their smell. If things at our house go as they often do, there might be arguing over who gets to go first and who washes whose feet, I might lose my temper, the water might get cold. But that’s the point – that Jesus loves us in our weakness, loves our bodies, even our feet; that Jesus’ compassion extends to us in all of our struggles, whether we’re having a ‘holy’ Holy Week or not. 

One Year In

Elizabeth and I had the opportunity to receive our first shot of coronavirus vaccine last week. We were part of an effort by the Kent County Health Department to get local clergy to get the vaccine in a very public way so that we could encourage our congregations and communities to get the vaccine as well. It was nice that they thought of us as influencers. 

The effort was based on the availability of the vaccine, so it was not widely publicized ahead of time and we had about forty-five minutes between when we heard about the opportunity and when we needed to sign up by. It all happened rather quickly.

When we got down to the convention center that had been turned into a vaccination site, we were still a bit unclear about how everything was going to work and we had some fears that maybe they only wanted clergy that fit the rest of the vaccination criteria and would still turn us away at the door. Our fears turned to relief, however, when the national guard, who met us at the door, responded to our mumbled, “We’re pastors with the pastor-thingy…” not with looks of bafflement but with a quick hand-off to a guide who brought us to a back gathering room.

The whole process ended up being quite emotional. We were touched when representatives from the Health Department spoke to us as a group, and they repeatedly expressed gratitude to the churches who had worshipped virtually throughout the year, helping to keep the COVID cases down. When we later received our shots, both of us almost started crying as this event that we had been longing for finally became a reality—this was a tangible step toward making it through this hard year. And it was a publicity event, of course, so we had our pictures taken at various stages along the way and sat for a short interview at the end, and one of the questions we were asked was, “What are you most looking forward to being able to do again?” And all of those longings for community, for physical interaction, for simple hugs of friendship, for being able to give folks communion again came flooding over us.

It’s been a year. A year since all of this started. A year since we last worshipped in person together. I remember back to one of my first midweek reflections, and—not knowing quite how long all this was going to go on—I said this was a time to rethink some of our lives. What was healthy? What was unhealthy? What did we want to get rid of? What did we want to add? Our lives were going to change, I wrote—let’s try to change intentionally.

Now, a year later, I wonder a bit how I did. Some of the rhythms I adopted were very deliberate. Others just happened. Some I had a lot of control over, others not so much. Some changes were very positive—there’s been a surprising amount of good that has come out of this past year—and other changes have been, shall we say, not so good.

I read an article this morning about all the changes churches have experienced in the past year and lessons that could be learned from them. An obvious lesson is that church is not a building—our faith and spiritual life and community together are not tied to the building at 1803 Kalamazoo Ave SE. A less obvious lesson, the article pointed out, is that discipleship is different than many churches thought of it as. It’s not just about gathering together for worship or running church programs or discipleship classes, but rather it’s about people growing more and more like Jesus. And while the gathering for worship and church programs have been taken away this past year, growing more like Jesus most certainly has not. In fact, in many ways, this past year has presented a unique opportunity to grow more like Jesus that so-called “normal life” would never have afforded.

And so, I began wondering—between reading this article and thinking back to that early midweek reflection—how have I grown more like Jesus this year? How have you? And then, as we keep moving through this, how can we keep growing more like Jesus in the days and weeks and months and even years ahead?

Rocks of Ages

I’ve been planning this week to write about seeds and plants and growing things. I took pictures of our crocuses in bloom last week and also the seedlings that are growing in our living room. I grumbled a bit when Jay and Peter planted the tomato and zinnia seeds about them taking over the space on the trunk in the living room, but they’ve become such a lovely reminder of hope. When I see them each day I remember a line from Gerard Manley Hopkins’ poem God’s Grandeur: ‘There lives the dearest freshness deep down things.’

But as I’ve been praying about what to write about today, I’ve been hearing not seeds or plants or springtime, but stones, rocks. And two particular stones or rocks have been on my mind last week, both of them birthday gifts from my children. It’s been a week of remembering around here – it’s probably been that way for you too, remembering the early days of the pandemic and stay at home orders. Last year, my birthday was at the beginning of all that.

Jay and I had flown home from Israel a few days early, and soon after we got back I got really sick with a stomach bug. And of course, we were under self-quarantine, so it was a pretty subdued birthday celebration. I spent the morning sick in bed, and crawled out in the afternoon to open the gifts the kids had bought with the help of their grandparents. And one of the gifts that day was a small, flat coral colored stone with the word ‘patience’ carved into it. The kids were quick to explain that they weren’t saying I needed more patience, just that they thought I would like it. (I suspect that was only partially true – I do actually need more patience, particularly at home where I of course want my children to do exactly what I want them to do immediately when I want them to do it . . . but that’s probably the subject for a different midweek reflection.)

Anyway, they gave me this stone with the word patience carved into it, and I teared up, realizing it might be exactly the right word to pray with in the midst of all of the pandemic uncertainty.

And it’s been a good, hard word for this year. Praying for patience as we navigated online school last spring. Trying to be patient last summer when our refrigerator broke and we were using coolers for several weeks till the new one arrived. Learning more patience with each other as we all struggled in different ways with the challenges of these days – the isolation, the boredom and frustration, the anxieties. Patience – it was the right the word at the right time.

All the same, when we were talking last week as a family about my birthday coming up and Jay the kids were asking for gift suggestions, I informed them I did not want another rock with the word patience on it! So this year, instead, they got me a different stone with a different word on it. It’s a much heavier stone, carved and polished in the shape of a heart, a deep orange color. And carved on this rock is the word hope. And once again, I teared up looking at it, holding it, because it feels like exactly the right word to hold on to as we continue to live with uncertainty. And as things are different this year. Last spring was the beginning of lots of things shutting down, this spring vaccines are becoming available, and our kids are starting the sports seasons that were cancelled last year. Last year we were wondering how we might worship together online, this year it’s become familiar and we’re beginning to plan for worshipping together in person again. Things are different this year. And there’s still a lot that’s uncertain. And in all of it hope feels like a good word to pray with, a good rock to hold on to for this time.

Swallowing My Pride

This past week, I was schooled by my daughter. And I don’t mean in one-on-one basketball—I still have about twelve inches in height advantage after all. I mean in life. 

We were playing Five Crowns—a card game that is a variation on progressive rummy, only it uses five suits (so you need to buy their cards to play). Round 1 starts with three cards each, and each round adds another card until you get to thirteen. With each round, then, you need to create a combination of runs and sets that allows you use all of the cards in your hand. If you aren’t able to lay down your cards at the end of the round, you get stuck with all the points in your hand. Some rounds go quickly—if someone is dealt enough wilds and jokers, they might be able to lay down all their cards without really even needing to pick up any cards from the deck.

We were playing as a family—each person for themselves—and one of us was having a particularly rough game. (No…it wasn’t me…). This person was particularly tired, and it seemed like each round he (or she…) ended up just one card away from being able to lay down their cards. And instead of ending the round with zero points for the round, they would get all their cards added up together—often resulting in 80 or 100 points or more added to their total.

This person was increasingly frustrated, and by the time we reached the last round, he (or she…) had already needed to be convinced to come back to the table to finish the game more than once. As we entered the last round, all but one of us were in a position where we could still win the game. The last round often goes faster than you would think—with that many cards, it’s often easier to put them together in sets and runs—but this round dragged on. I was doing my best to win, but couldn’t quite get the last card I needed.

Eventually it was clear that the person who had been having such a hard time all game was just one card away from winning the round. He (or she) even let it slip which card it was that he needed—a five. I had a five in my hand. And I was right in front of him in order of play—which meant whatever I discarded he (or she) could pick up. The first time around, I’m ashamed to say, I didn’t discard the five—I needed it myself and I reasoned that to be fair to everyone else I should play as if I hadn’t heard what he needed. And I wouldn’t naturally discard the five, so I kept it. Plus, maybe I hadn’t quite heard correctly…

The second time around I realized I would be able to lay down my cards and go out, ending the round. I had a moment of moral dilemma—if I went out, it meant my frustrated child would be even more frustrated. But I would win. And if I didn’t go out, it wouldn’t be fair to my other children who (I thought) were playing the game to win—and wouldn’t want to be helped out. I didn’t have much time—I started to lay my cards down, but then thought better of it before anyone noticed, swallowed my pride and discarded a card instead—but not the five. I thought I was pretty noble—playing the gracious father role to bring a glimmer of delight into my kid’s life by delaying the end of the game. I was almost certain he (or she…) would draw a card they needed this next turn and be able to go out.

But he (or she…) didn’t. The game kept going. And sure enough…the very next player laid out their cards on their turn. I didn’t even get the satisfaction of knowing that I had purposely not won in order to let my frustrated seven-year-old (or twelve-year-old, or thirteen-year-old) win. Actually I was a bit angry—didn’t this player who had gone out see that the rest of us were manipulating the game so the frustrated player could win a round? I was about to chew her out when a fist came out of no where and punched her in the shoulder. We don’t condone violence in our house, but I must admit, watching that punch felt oddly satisfying. But why was my other daughter upset? Had she been planning to go out that turn as well?

After the dust settled, it became clear. Brianna (the puncher) had been dealt the perfect hand right at the start. She could have gone out her very first turn that round. She would have crushed us. The rest of us would have been stuck with all our points and she would have won the whole game going away. But each turn she pretended that she couldn’t go out—and didn’t let anyone know—just so the seven-year-old would have a chance to win a round. (Actually, the daughter who did go out may have even known that Brianna had the cards to go out the whole time. Thus the punch.) I thought I had been noble by delaying the end of the round one turn—but my daughter had been far more noble than I had been.

The experience reminded me of a date long ago that had gone bad. I was being introduced to my girlfriend-at-the-time’s older sister and her husband. We were having a game night and playing Rummikub together. My girlfriend was having a rough round and wasn’t able to lay down her tiles. I, on the other hand, was having a great round and ended up playing my last tile before my girlfriend was able to play any of her tiles, leaving her with a bucketful of points. This did not go over well—and the car ride home was silent. Apparently the point of the game was to have fun, not to win. It’s a lesson I’m still learning.

Maybe there’s a lesson about life here. Many of us are programmed to look out for ourselves first. To try to “win” at life. But Paul tells us in Philippians 2:3-4, “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” (NIV) He goes on to say that our mindset should be the same as that of Christ Jesus—who set aside his divinity, became human, and died for our sake. This is an astonishing point: when we look to the interests of others—when we consider their needs even greater than our own—then we become just a little bit more like Jesus.

I’m proud that at least one of my daughters is already pretty far along in figuring this out. It appears I have some things I could learn from her.

Into the Unknown...

One of our pandemic practices is Friday night pizza and movie night. We’ve experimented a bit with pizza – various homemade recipes, occasional splurge on Andrea’s once they re-opened and most often Take and Bake from Aldi. And we’ve had to tweak our movie selection process too – a few months ago we gave up on trying to agree on a movie each week and now each person takes turns selecting, with parents having some veto power.

Frozen 2 has become in some ways our theme movie for the pandemic, with it’s song ‘Into the Unknown’ and wise words from Anna: “do the next right thing.” (We also frequently joke that when we can gather again for worship, we’re going to need to do a spoof of the song ‘For the first time in forever’ from Frozen 1.) It strikes me this week that we are still very much headed into the unknown, and that doing the next right thing is still very wise counsel.

Most days, I’m fine. I’m an introvert, I don’t mind working from home, though I miss my lovely office. I have some friends I meet regularly for walks, I make regular phone calls, I see many of you on zoom each week. My world is small, but it’s ok. And then there are the other days, where I so desperately long to see people in person, without masks, to be able to hug people outside of my immediate family, to be able to sing with you all again in our sanctuary. I miss church. I miss you all. And there are signs of hope with more and more people getting vaccinated, but there’s still so much that’s unknown. And sometimes it is just really hard.

Two weeks ago, when we spent a few days up north, we did some cross-country skiing and snowshoeing. I did the snowshoeing, and the conditions were such that it was way more of a workout than I was anticipating. There was about a foot of snow and with each step my snowshoe would sink about 8 inches into the snow, and then with the next step I would be lifting a snowshoe covered in 8 inches of snow to make the next step. Jay and the kids on their skis were gliding effortlessly and would stop every so often to wait for me as I plodded along. Some days feel like that kind of plodding, that kind of huge effort with each step to keep going, to keep doing the next right thing. All of the grief, all of the effort it takes to keep connecting, all of the daily decisions that still need so much evaluation and negotiation – what are the risks involved? It’s a lot, and we’ve been doing it for a long time.

Lately I’ve been finding myself drawn to books about pilgrimage. Partly I think, because these books describe other places and it’s sort of an escape to read about other people’s travels. But also I think, because there’s a sense with pilgrimage of traveling into the unknown one step at a time, of allowing things to unfold while faithfully doing the next right thing. I remember reading a while ago that a pilgrim is one who travels trustingly, expectantly, looking for God along the way. I want to travel that way – trustingly, expectantly, looking for God along the way – on the days when it feels like I am plodding along in my snowshoes and on the days when it feels more like gliding on skis.

And I hope that for all of us, as we continue to move into the unknown, as we continue to do the next right thing, we can do so trustingly, expectantly, looking for God along the way.

The Legacy of Old Chairs

As I write this, I’m sitting on one of two recliners in our living room. These recliners are well over thirty years old. They were my grandfather’s recliners. My grandfather has been dead since 1998, and they were already well-worn when he died.

When we first bought our house in 2003, we needed furniture to fill it, and these recliners were available. They were only meant to be space holders until we settled in a bit and found furniture of our own. They were already old back then and on their “last legs.” I had to remove the 2x4’s my grandfather had installed under them to lift them up higher to make them easier to get out of. While I rather appreciated sitting up higher, they tended to give a precarious feel to the chairs—like they were always on the verge of possibly tipping over.

But as we settled into the home, at first other, more pressing concerns claimed our attention. The chairs were serviceable, and so they could wait for a bit. Then as time passed we found that we rather liked them. The color fit remarkably well with the rest of the living room. They both swiveled and rocked—which can be a bit hard to find in newer chairs. And, perhaps most importantly, both Elizabeth and I fit comfortably in them—not an easy feat as there’s almost a foot difference in our heights. And as we had children, and particularly as one of our children was a spitter as a baby, we decided to keep the chairs through the early childhood years so we wouldn’t be concerned about kids jumping on them or spilling on them or pulling on them or drawing on them or…. There’s something nice about having furniture you’re not trying to protect. These chairs have served us well.

Now, however, their time has come. Their fabric is fraying thin. Their armrest covers have long ago been lost or destroyed. The chair I’m sitting in now leans perpetually to the left and the footrest will occasionally just spring out on its own accord (this can cause great amusement if it happens as the dog is walking by). The swivel feature is starting to wear down and both chairs are leaving sawdust on the floor from where the rocking motion is wearing into the wood frame. I looked into bracing them or trying to repair them, but even I had to come to the obvious conclusion: Their time has come.

Getting ready to say good-bye to these chairs has had me thinking quite a bit about legacy. These chairs, in their own strange way, have been a connection to my grandfather. They were something he liked. Something he sat in quite a bit. Something he MacGuyver-ed himself in order to make them sit better for him. But that relationship is complicated. My grandfather taught me a lot about life—how to play checkers and think ahead about the consequences of my actions, how to be resourceful, how to press ahead in the midst of adversity. But he could also be downright stubborn. Tact was not his strong suit. And he had a clear racist streak.

He had a strong faith, but there was no gray area for him—there was a lot of black and white. I remember him fiercely debating my dad on church issues like women in office. It took until he was dying for him to admit that perhaps the Christian Reformed Church didn’t have the corner on truth.

One memory in particular sums up much of his personality: We were visiting him in Bradenton, Florida, where my grandparents spent several winters in a row. My dad was driving my grandfather’s car with most of us packed in when a truck pulled out in front of him and cut him off. My dad simply backed off a bit and didn’t even honk the horn. My grandfather was perturbed. “If I were driving,” he announced, “I would have sped up, pulled in front of that truck, and then slowed way down.”

There’s something about these chairs that we’re about to get rid of that connects me to my past. It’s a past that’s complicated. Not nearly as simple or as clearly good as I would like to remember, though there’s certainly good there. I’m doing my best to be aware of the ugly parts and how they might still be influencing me while also celebrating and cherishing the good. I’m also still wading through some of the consequences of decisions and actions that were taken long ago. I remember writing a paper on my family history while in seminary and being shocked at how many skeletons were in the family closet once I started digging just a bit. All of those stories—the good and the bad and the in between are part of who I am now, though they by no means define me.

And as Elizabeth and I look ahead to new chairs, I realize that the future is wide open. Even as the past shapes me and influences the way I engage the world, I’m writing my own legacy each and every day. Someday my children or grandchildren or my friends or colleagues will be remembering me. They’ll remember the good things and the bad. There will be things to celebrate and things that make them cringe. But my goal, my hope, is that there will be far more good things than bad.

I’m particularly aware of it during this pandemic. How I (and Elizabeth) process all that is going on, how we deal with the almost-daily disappointments or frustrations, how we handle the uncertainty and manage the unknowns is shaping how our children respond, how our friends respond, how colleagues and neighbors and those we encounter regularly respond. It shapes how they learn to deal with change and uncertainty, how they process death and disappointment. We make more mistakes than I’d like to admit, but hopefully we’re getting a few things right as well.

Galatians 5:25 directs us “since we live by the Spirit, let us keep in step with the Spirit.” This comes right after the fruit of the Spirit given in verses 22 and 23: “but the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.” It strikes me that part of keeping in step with the Spirit is producing the fruit of the Spirit each step of our lives. I tend to think of the fruit of the Spirit as something I might produce every so often—a little patience here, a bit of joy there… But keeping in step with the Spirit is more an encouragement to produce these fruits every step along the way.

I hope and pray that when people remember my legacy, they’ll see the fruit of the Spirit.

Trying Not to Be That Guy

One of my pet peeves is people who don’t pick up after their dog. It might go back to the time when one of our children was a toddler and we had gone over to the park across the street from our house to run around a bit, and we had run into a neighbor we had just met a little earlier and I started chatting. As we were just getting into our conversation I turned back around to check on our child and was horrified to discover this child eating dog poop. Indeed, we love living across from the park and being able to go over to play whenever we want, but we’ve discovered the hard way it’s always best to scan the ground first before kicking the soccer ball or playing catch. I particularly dislike mowing the lawn in the summertime and discovering that some inconsiderate neighbor has allowed their dog to leave an unwanted gift in our yard and not bothered to pick it up. I admit there are even times when I’m sitting in our living room watching folks walk past our house with their dogs and I’m wondering to myself whether or not they’re the type that doesn’t pick up after their dog. It’s not a side of me I’m particularly proud of… 

One of my favorite memories from the church community suppers comes from one of our mid-summer cookouts. A number of us were helping to set up tables in the green space, and there was a rather large, twenty-something young man walking down the sidewalk along Kalamazoo Ave with a small pug trailing twenty feet behind him. He was absorbed in his phone and didn’t notice when his dog saw the stretch of parking lot coming up and decided to take advantage of the church lawn before the asphalt started. My jaw just dropped as I realized the man wasn’t going to turn around and pick up the poop his dog left behind. I was already starting to turn toward the church to go find a bag when I heard Cora Coburn shout out, “Excuse me! Do you need a bag!?” Gracious but direct at the same time. The man pretended not to hear. Cora wouldn’t be dissuaded. Louder this time, “Excuse me! Do you need a bag?!” The man could no longer pretend not to hear. He turned, looked up from his phone a little sheepishly, pretended (?) to be taking in the situation for the first time, then responded, “Oh—did my dog? No…I got it.” And he went back and cleaned up after his dog.

It’s a relatively small thing, but there’s not much I consider more rude than not cleaning up after your dog. Of course, I tell myself not to judge too quickly—that perhaps there were extenuating circumstances. Perhaps the owner had a perfectly good explanation for leaving that pile of poop in my yard. But usually I can’t think of what that might possibly have been.

So imagine my chagrin a few weeks back (before we had all this snow) when I was walking our dog Luna to church just to grab a few things, and she stopped almost exactly halfway between our house and church to do her business, and I went to our treat bag I was carrying that has a compartment just for poop bags, only to discover the compartment was empty. That’s okay—I thought—don’t panic. This treat bag has a secret pocket where I stash a back-up bag for just such an occasion as this… And I opened the secret pocket, only to discover that someone had pilfered the extra bag long ago and never bothered to replace it..

Suddenly I found myself far from home with a dog that had just left an unwanted gift on some stranger’s front yard and I had no bag with which to pick it up. I looked around. There was no one to be seen. But then I remembered the recent heated exchange on nextdoor.com where, in an attempt at public shaming, one neighbor posted a video of another letting their dog poop and not picking it up. Apparently this person’s Ring doorbell camera had captured the whole thing. I looked at the door—I couldn’t tell if it had a camera doorbell or not. But just in case I made apologetic motions with my hands, tried to point out I was out of poop bags, and made my best attempt to explain through charades that I was going to go get a bag and come right back.

I made a mental note of which house it was, hung my head down low, and left the scene of the crime as quickly as possible. I hurried the rest of the way to church, and even though I wasn’t going to be there long, I didn’t wait at all, grabbed a bag from the kitchen, and went straight back to the house in question. I remedied the situation, felt relieved that it didn’t look like anyone even knew anything was amiss, and again began considering myself to be a good neighbor.

The obvious take-away here is a lesson in humility. The words of Jesus from the Sermon on the Mount were quick to pop into my head: “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. ‘Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.’” (Matthew 7:1-5, NIV) And I realized that perhaps I needed to be more gracious toward others, even (yes, even!) when they let their dog poop on my front yard.

But as we enter into the season of Lent, there’s another take-away here as well. Ash Wednesday is a time to remember in particular our own sinfulness, our own mortality, our own need for a savior. And this story of Luna and the empty poop bag container reminds me that it’s not always other people that mess up. It helped me realize that I tend to think of other people as the sinners and tend to think of myself as a pretty good guy. But one of the reminders of Ash Wednesday is that we “all have sinned and fall short of the glory of God.” (Romans 3:23)